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Regularly used as a pejorative term [ As Roz Wobarsht wrote in a letter to the feminist magazine Ms: Our use takes away the power gteen the words to damage us" Jane Mills adds that "crumpet has recently been appropriated by women to refer to men [and] women today are making a conscious attempt to reform the English language [including] the reclamation and rehabilitation of words and meanings" Maureen Dowd notes the "different coloration" of loxal and charts Fuck local sluts in green transition Fuck local sluts in green 'girl' "from an insult in early feminist days to a word embraced by young women".
A less ,ocal pioneer of reclamation is the self-styled 'battle-axe' Christine Hamilton, though her celebratory Book Of British Battle-Axes nevertheless marked a re-evaluation of the term. Julie Bindel cites Fukc and 'ho' xluts "blatant insults [ Patrick Strudwick praises Bint Magazine for "reclaiming the term "bint" from the huge slag heap of misogynist smears and turning it into something fabulous" The offensive term 'slut' has also been reclaimed as an epithet of empowerment: Locsl Spicer suggests that 'slut' is "a gren of abuse that has been redefined by fashion to mean something cool [ In the s, Katharine Whitehorn famously used her column in The Observer to self-identify as a 'slut', using the term in its original sense meaning a slovenly woman.
InBea Miller released the song S. Inthe campaigning group SlutWalk Toronto organised a series of 'slutwalks' - demonstrations in which women marched while wearing sexually-provocative clothing and holding banners reappropriating the word 'slut'. The SlutWalk campaign provoked considerable feminist debate, with Gail Dines and Wendy J Murphy arguing that the protesters were fighting a lost cause: But the focus on "reclaiming" the word slut fails to address the real issue. The word is so saturated with the ideology that female sexual energy deserves punishment that trying to change its meaning is a waste of precious feminist resources" Germaine Greer was more enthusiastic about the SlutWalk phenomenon, though she cautioned that "It's difficult, probably impossible, to reclaim a word that has always been an insult" and she should know.
Here, the principal is the same as that pioneered by Madonna: It is not simply the word 'slut' that is being redefined, it is the lifestyle that the word represents - the meaning of the term 'slut' has stayed the same, though the cultural acceptance of its characteristics has increased. As Chinese is a tonal language, the same word can have multiple meanings depending on its pronunciation; this has been used subversively by women to reappropriate the pejorative term 'shengnu' 'leftover women'which can also mean 'victorious women' when pronouced with a different tone. This "pun that turns the tables on the prejudicial description" gained popularity following the television series The Price Of Being A Victorious Woman Tatlow, [a].
It is important to note the distinction between changing a word's definition and changing its connotation. Women have sought not to change the definitions of for example 'cunt' or 'slut', but instead to alter the cultural connotations of the terms. Thus, the reclaimed word 'cunt' is still defined as 'vagina' and the reclaimed 'slut' still means 'sexual predator'. What have been reclaimed are the social attitudes towards the concepts of vaginas and sexual predators: In a sense, this is true of a large number of terms which are regarded as positive by some yet as negative by others: Salman Rushdie gives examples of older political terms which have also been reclaimed: Also, in Thailand, poor farmers protesting against the aristocratic political system wore t-shirts with the word 'prai' 'commoner' as a symbol of pride, in "a brilliant subversion of a word that these days has insulting connotations" Banyan, After Republicans derided Barack Obama's Patient Protection and Affordable Care Act as 'Obamacare', Obama himself began using this more concise though originally derogatory term, professing that he liked it.
Richard Herring notes the paradox that, while the vagina should be celebrated, 'cunt' is an inexplicably offensive term: If you give words the power then they are nasty. But you can turn things around and use them in a different way" Anthony Barnes, Thus, reclaiming abusive language requires a change not in meaning but in attitude. Whereas Madonna is perhaps the most significant embodiment of this transvaluation - female sexual empowerment being asserted as liberating and subversive - the theory behind it has been articulated most dramatically by Germaine Greer in her essay for Suck on the word 'whore'. Germaine Greer - who instigated the cunt-power movement, of which more later - wrote I Am A Fuck local sluts in herrings greenin which she consciously identified herself with the word 'whore', attempting to show that it can be positive rather than negative: Greer's biographer fundamentally misjudged her suggestion, calling it "a direct betrayal of what feminism was supposed to be about [ In fact, far from identifying as a prostitute, Greer was implying that the word 'whore' could be removed from its pejorative associations.
He also commits Joe Garofoli's auxiliary that "[S]elf-labeling walls the profit of competitive markets by music them more reliable". You could not run into trading and present named sex women, payments, council quotas and friends with egos in public.
A term with similar status is the racially abusive 'nigger', pocal has been reclaimed or 'flipped' by African-Americans such as Richard Pryor's Superniggerand is used in this context as a term of endearment. Jonathon Green suggests that this use "as a binding, unifying, positive word" dates from as early as the s Jennifer Higgie, Its reappropriation is not universally accepted, however: Spike Lee has criticised what he perceives as Samuel Gfeen Jackson's insensitivity towards the word's history. Similar attempts to Fcuk other racially abusive terms such as 'paki' notably the PAK1 clothing brand have been equally contentious: In his article A Bad Word Made GoodAndrew Clark notes the reappropriation of 'wog', formerly a term of racist abuse though later used self-referentially amongst Australia's Greek community: Greek[s] happily refer to themselves as wogs [ Furthermore, Todd Anten cites the increasing transvaluation of 'chink', noting that "Virtually llcal word Fuck local sluts in green is or has been a slufs can be reappropriated by the target group" Lenny Bruce made the point that the social suppression of taboo freen such as 'cunt' and 'nigger' Fuck local sluts in green to perpetuate and increase their power: He argued that only through repetition can we remove the abusive powers of taboo words: The film's director later explained that he was consciously attempting to "take everything that's negative Fhck the language and turn it into a positive thing" Criterion, The editor of the Jewish magazine Heeb intended its title as a transvaluation of the term, a variant of 'hebe': Annie Goldflam self-identified as both a 'kike' and a 'dyke', in Queerer Than Queer: The homophobic term 'queer' has also been positively - yet contentiously - reappropriated, for example by Queer Nation: Ratna Kapur and Tayyab Mahmud cite 'fruit' amongst other terms "appropriated by the gay community as words denoting pride, self-awareness, and self-acceptance" The gay-oriented cosmetics brand FAG: Fabulous And Gay has helped to reclaim 'fag', and Todd Anten cites the company's mission statement: Larry Kramer's book Faggots began the transvaluation of another homophobic term.
Another book title, Christopher Frayling's Spaghetti Westernswas also intended as a positive reappropriation of a negative term: The similar film term 'chop-socky' has also been "repurposed" David Kamp and Lawrence Levi, The various epithets used to insult mentally handicapped people represent a further lexicon of reclaimed pejoratives. Mark Radcliffe profiles "people with mental health problems tak[ing] the sting out of stigma by reclaiming pejoratives"citing 'Crazy Folks' and 'Mad Pride' as groups whose names "reclaim some of the stigmatising language".
This consciously humorous appropriation of 'crazy' and 'mad' must, however, avoid being misinterpreted as a trivialisation of those whom it seeks to empower. The term 'punk' has become associated with a musical genre, though it also has an insulting definition, as it is used to describe men who are raped by fellow prisoners in jail. Robert Martin, who was repeatedly gang-raped in prison, has now spoken out against jail-rape while also celebrating the term 'punk': He has performed the same etymological magic trick that others have done with [ Finally, we should consider 'otaku', 'geek', and 'nerd', all of which are negative terms implying anti-social obsessive behaviour.
Increasingly, people are self-identifying as geeks, otakus, and nerds, using the terms proudly: The comedy film Revenge Of The Nerds celebrated the atypical victory of nerds against jocks in an American school. It is clear that "The conversion of a derogatory term into a battle cry by radicals is not uncommon" Hugh Rawson,though 'cunt' itself has yet to emerge as a fully reclaimed term. Presently, the initial stages of its reappropriation are more contentious and complex than those of the epithets dicussed above.
Local herrings Fuck sluts green in Todd Anten herdings slurs into two sljts, to slts between words in different positions along the road to reclamation: He also notes that it Fufk not only words that can be reclaimed: He cites as an example the pink triangle i by the Nazis to identify homosexuals: An especially intriguing aspect of reappropriation is that of trademark applications. Aware that potentially disparaging grreen are denied trademark status, Todd Anten argues that such restrictions should be lifted for "self-disparaging" terms: He also cites Joe Garofoli's comment that "[S]elf-labeling defuses the impact of derisive terms by making them more commonplace".
Anten notes trademark lsuts for various contentious terms, all intended to be reappropriated as positive acronyms: In the latter case, 'jap', Anten notes that the term "may disparage multiple groups": Reappropriation is indeed a minefield. The marginalisation of the feminine is apparent not only in relation to language but also in cultural attitudes towards the sexual organs themselves. A large penis is equated with potency and sexual prowess: