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Who's The Most Powerful Person In Richmond?

William H. They watched him die on the following. The answer is willing:.

Frank Royal Dr. Some say his power has mellowed, while others argue that his daughter's success echoes the flex he has left. His daughter, Dr. Pamela Royal, runs a successful dermatology clinic and is chair-elect of the United Way board; her husband, C. Jenkins Jr. Richard Cullen If anyone could use a good lawyer, it's Mayor L. Douglas Wilder. And he thinks Richard Cullen's the man for the job. He has a diverse corporate clientele, and his connections in Republican circles are wide and deep, from Richmond to Capitol Hill. He's more locally grounded these days, replacing Bob Burrus No. Aside from the time he spent as U. George Allen, Cullen has been with the Richmond firm for more than 30 years.

Gordon F. Rainey Jr. He's doing what he came to do: We're talking about the University of Virginia. So far, so good. Ralph L. On the whole, Richmond's part in the Jamestown celebrations seems as lost as those other colonists on North Carolina's Roanoke Island. Not a huge win for Bill Axselle, who headed up our efforts to bask in Jamestown's glow. But don't count him out: Axselle's stature as a doer among state lawmakers is undiminished. His heavy involvement in shoring up support for Sen. Walter Stosch during a tough primary is sure to give this otherwise equal-opportunity lobbyist renewed leverage among some Republicans.

William J. He regularly takes on Mayor Wilder No. He's also a bit, well, intellectually disheveled. But he's a smart guy, and Wilder doesn't seem to like scrapping with Wild Bill. Steven L. He's involved with several community groups, but shareholders will be closely watching how he runs the giant food distributor. He's off to a good start. The Rev. Lance D. Watson When a church holds its homecoming at the Richmond Raceway Complex, you know it's big. Paul's Baptist Church, which turns 97 years old this year, is one of the biggest, and leading the flock is the Rev. Even if you're one of the thousands of folks who never step foot inside the Creighton Road sanctuary or its center for arts and music, or its credit union, or its other church on East Belt Boulevardyou may see Watson on television, preaching and encouraging Richmond's spiritual growth.

Now that's another kind of power entirely. Anne Holton Gov. Tim Kaine's wife was a respected Juvenile and Domestic Relations Circuit Court judge until she became first lady, her mother's job when Holton's father, Linwood Holton, was governor in the '70s. For Keeps, Anne Holton's initiative to find permanent homes for older foster children, is growing slowly but steadily. There's also a post-Virginia Tech showdown brewing for mental-health dollars, and advocates are banking on her help in the fight. But she'll likely work behind the scenes to avoid distracting from Kaine's agenda. Eva S. Hardy Sometimes you have to take one for the team, and most observers agree Eva Hardy did that well for Dominion Resources Inc.

The company needed someone who could say "mea culpa" for deregulation while ensuring Dominion's broader plans for total global domination. As always, one of Richmond's most powerful women did it all with grace and style. Re-regulation was a black eye, in an "Oops, we were wrong" sense, but Eva gave 'em what they wanted. Robert L. Burrus Jr. He kept the search he led under wraps and saw his committee's choice of Edward Ayers No. Thomas A. The friction of that appointment heightened newsroom anxiety and sent some employees heading for the door in some cases, with encouragementincluding longtime managing editor Louise Seals. A shakeup wasn't necessarily a bad thing.

But despite some design freshening, readers would be hard-pressed to cite any revolutionary changes in reporting or content. Circulation is so-so. But Silvestri is chair-elect of Leadership Metro Richmond, has maintained his town-hall meetings on civic issues, launched the new Brick weekly and overhauled the newspaper's Web site. Darcy S. Darcy Oman helps convince them The Community Foundation is the smart way to go. The foundation channels donations to the places they appear to fit best. Those who work with Oman call her a keen executive and saleswoman. She's been with the organization nearly 22 years and is known by her peers nationally. She's finishing her term as chair of the Community Foundations Leadership Team for the national Council on Foundations.

Harry Black It's difficult to know what will become of Harry Black, Mayor Wilder's deputy chief administrative officer. He's not officially the chief administrative officer, the only person who can legally manage the city. Council, which must approve the position, rejected Black this spring. So Wilder gave him the title of "deputy CAO" and dared council to sue him. It did. Recently, Black appears to have broken the law by withholding school funds without adequate explanation. Oh, there's plenty more. But how much is Black's fault?

Who knows?. If he's just following orders, he's no less powerful. If he's riding shotgun during Wilder's drive-bys, well, Black's a force to be reckoned with. Robert W. The seismic personnel shifts, however, have made his reach less secure. He soaks up historic tax credits for his rehabs and renovations. He also owns a huge chunk of Manchester, but is waiting on some controversial zoning changes before he can rebuild the neighborhood the way he'd like. These days, though, just about every industrial space and closed school is being turned into condos, so Miller has started focusing out of the area on Petersburg and Staunton.

Raymond H. Boone Sure, his wallet still smarts from his one-sided throw-down with Jim Ukrop No. Blacks still shop there, but they don't get the Free Press there. But Ray Boone's lighter pocketbook doesn't mean he's lost his heavy influence, according to many familiar with the part he played in Donald McEachin's defeat of State Sen. Benjamin Lambert in the June Democratic primary. Guess it goes to show that you still need to make nicey-nice with guys who buy ink by the barrel. George Braxton Wilder's long shadow has shortened this year, and from it has emerged a handful of elected leaders charged with standing firm against the mayor's attacks.

Various lawsuits he's filed against the mayor have led nowhere, but sometimes it's the thought that counts. Ellen Robertson Sixth District Richmond City Councilwoman Ellen Robertson chairs the powerful finance committee and has become one of the mayor's chief critics. The recent change to elected mayor has thrust both council and the mayor's office into an identity crisis as their powers shift. While the, ahem, personalities have distracted some from the details of governance, Robertson has emerged as one of the more vocal council members. She plays a significant role behind the scenes, particularly on housing issues. Robertson has a supportive constituency and has gained many allies as Wilder loses his grip.

Viola O. Baskerville As Virginia's secretary of administration, Viola Baskerville is in a position to take a stand on historic property the state owns in Richmond. But there's been more confusion than leadership in this area, especially the planned demolition of the Murphy Hotel and controversial VCU projects in Oregon Hill. Well, at least she helped the state clarify its new no-smoking rules in state buildings in the last year. She's the only black woman in Gov. Kaine's cabinet and has been mentioned as a possible post-Wilder mayoral candidate. A former chairman and chief executive of Cadmus Communications Corp. Add his inclusion on various corporate boards, and you have one powerful dude.

Robert J. Grey Jr. Inthe mayor asked Robert Grey to head up his Performing Arts Committee, charged with deciding how best to handle the sluggish and controversial plan to build a performing arts center downtown. Did we learn anything new? Make a hypothesis. Test the hypothesis with an experiment. Analyze the results. Well, notice what the scientific method is designed to test: This means that the scientific method is incapable of analyzing nonphysical objects things without mass or movement because its methods of discovery are limited to only that which can be observed, measured, and repeated i. The point is not that all of those must exist because science cannot disprove them.

The point is simply that science can say nothing about them. It cannot discover them, even if they do exist. It is a huge assumption to say that because science cannot speak to the existence or non-existence of any of those things, that they must not be real or important. That is circular reasoning. Scientism believes that the scientific method is the only appropriate way of discovering truth in the world, and that science by itself is able to explain the world we live in. The following is a widely quoted statement from Richard Lewontin, a famous scientist. Note how he admits that many such scientists hold their beliefs with rigid dogmatism: We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism.

It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door. If you are willing to continue to believe in the ability of science to answer all important questions in life in spite of its apparent absurdity, its well-known failures, and its obvious limitations, then science has become a religion for you.

You are an adherent of scientism who is no longer open to the possibility that science might not be able to explain everything. You have become truly close-minded in the very worst way. God and Science A common objection usually comes up at this point that goes something like this. To say this another way, you cannot know the best way to study what exists until you are adequately acquainted with what exists. That means we must begin with a casual acquaintance with the object under investigation, 2. For he is both Spirit nonmaterialand he is the author of everything else in creation.

His does not exist as a part of his natural creation, but as someone who relates to it through supernatural means. What could Hamlet know about Shakespeare? And how could Hamlet know these things? He could only know Shakespeare if the author had written something about himself into the story. Hamlet would never be able to find out anything else about his author in any other way. This led Christian author C. And that, of course, is precisely what the Christian faith believes he did. In the person of Jesus, God wrote himself into the pages of history. By becoming a human being, he stepped into our world and lived among us.

The people who saw Jesus, therefore, saw God. They ate with him. They talked with him. They watched him die on the cross. Their lives and the lives of billions of others since have been changed forever by the God who rose from the dead. So how can you investigate Christianity to see if it's true? You can't "go back" to see Jesus for yourself, but you can read about him in the pages of the Bible. As you do so, try viewing the world through the eyes of Scripture, just as you should try to do through the eyes of scientism. See which "lens" scientism or Scripture makes the world look clearer.

Like billions of people in the world today, I think you'll find that Scripture can account for much that scientism can't. Not only that, Scripture makes room for true science to flourish in its proper role, without expecting it to address the kinds of questions that it isn't designed or able to answer.

What About the Contradictions? Take the infamous example of the creation story in the book of Genesis. For years people have been getting into arguments about creation and evolution. Does science contradict the creation story in Genesis? Although, there are rcihmond who think so. As a result, these people either throw out science altogether which is a horribly unhelpful thing to door else they throw rkchmond the Bible altogether which is eternally unwise. The problem is usually that tk has rigidly live one of two things: It should be noted, however, that in both cases interpretations are being made. The Bible and the data itself the evidence in the world are not the problem.

They simply are what they are. Our problem lies with the fact that we sometimes interpret information wrongly. This happens with both Scripture and with science. Interpretive mistakes in science Rav many. We are constantly ckm old theories to explain how the world works. None of that makes science bad, but it does means that we should hold on to scientific theories with humility. We may be wrong about lots of things, and even at this moment there dichmond many theories competing to explain the data we have available.

This is why we need to be conscious of our role as fallible interpreters. The same is true with Scripture, though, and Christians should not forget np. The Bible means richmpnd it means, but our interpretation of what it means can be wrong cliche like scientific interpretations. For example, Christians have disagreed for years whether or not the creation story should be seen as poetry or as history. This had been going on long before concerns about evolution arose. The reason for the debates have changed in every age, but the debates have always been there. Case in point, one man named Augustine wondered why it took God six days to create the world.

He thought six days seemed far too long, believing that God could have created everything in a moment. So, he reasoned that perhaps the rest of the story was a poetic way of describing why God created, not what or how God created. Still today there are Christians who hold to one of several contrasting views. Some Christians believe the six days of the creation account are literal, twenty-four hour periods of time. Other Christians believe the six days are poetic ways of describing longer ages of time. Other Christians believe the entire account is a poetic arrangement, giving us theology instead of history.

Not all of these can be right, but all those who hold them can still be Christians people who follow Jesus by trusting him and listening to what he says. Just because there are many theories or interpretations doesn't mean that we are free to pick the ones that we like, either in Scripture or in science. We must make good interpretive judgments based on all the available evidence to us. They may be wrong or you may bebut neither of you are trying to deny the Bible; you are simply disagreeing about what it means. Does this land us in uncertainty? Are we left with guesses and the possibility of discovering that all we believe and care about will actually turn out to be false?

When all the facts are known and rightly interpreted, there will be no final conflict between science and Scripture. For the same God who made this world, wrote the Bible. Singleness is temporary. You have one single life. And you were made for God. Here are three common ways that most people waste their singleness: Sin is never cute. Sin is so serious that Jesus had to die in order for you to be forgiven, so anything that cost Jesus his life is nothing to wink at. Sin only brings despair and death. Sin wrecks lives, both the lives of others and your own. It brings shame and fear and guilt and stress. Sin tempts you with freedom but brings slavery. I know that some of you have already dipped your toes in the pool.

The good news is that God picks us up where we are, and not where we should have been. This means the same soul-satisfying grace of God is available to you, and God will help you not waste your singleness. Playing Games Being Idle I have heard every defense of video games under the sun, both because there is nothing new under the sun Eccl. They promote community! The problem with games is not the game itself, but the sheer amount of time most singles—and non-singles! You were made to know God and enjoy him forever, and to spread the knowledge of his joy-inducing glory to everyone around you. Consider your future, and where you are headed. Plan wisely. Get two jobs, if you are a man.

Earn all you can. Save all you can. Give all you can. Use your time to build a life that will be a blessing to others. Moping about Your Singleness The last way people tend to waste their singleness is to spend most of it complaining about their singleness. We all have, since no one is born married. Really, really tough. Comparing the glorious promises of Jesus and the eternal joy he offers you to the temporary joy of marriage is like comparing a shot glass to the Pacific Ocean. God is giving you the ocean, and you are still asking for the shot glass! Until you see and truly believe that you are better off with Jesus and no marriage than with marriage and no Jesus, then you will probably never be content.

Contentment is possible in Jesus, because of who he is. Fulfilled—all because of Jesus. He is better than whatever it is that I want. I can be content in him. However, this is not an accurate or helpful definition. In fact, many times restrictions and boundaries are found on the path to freedom from various kinds of slavery. Or consider another example. Suppose that two people are falling from a plane. One is wearing a parachute, with all its straps and buckles and belts, while the other is free falling without a parachute of any kind.

Sensing the weight of the parachute and the tightness of the straps, the first person will feel more constrained than the second. Meanwhile the second person, unencumbered by a heavy parachute pack, will feel freer than the first. But the second person is actually much less free: One last example. A fish is made for the water, having gills that absorb oxygen from water and not from the air. This means a fish is only free to eat, to swim, to live if he remains inside the boundaries of his watery home. All these examples make the same point: In fact, restrictions, boundaries, and constraints actually work to preserve our humanity when they work in accordance with our nature.

Say cliches rejection richmond to life com no city Rva

Where to Go from Here The crucial question is: God loves and then commands. Or, working back from the law to the love of God, he commands because he loves. They are a gift to help us know right from wrong, to keep societies in check, and to illuminate our unceasing need for his love and forgiveness. Rebellion against the wisdom and love of our Creator is thus an act of futility and a recipe for frustration, dejection, and death. We cannot find true life apart from him. It is based purely and entirely on who God is and what he has done for us in Jesus. His love flows freely from the cross to meet lawbreakers of every kind, offering forgiveness for all wrongs and freedom from slavery to sinful desires.

But now, by the power of the gospel of grace, we have been set free to follow Jesus. We obey him because we love him. And we love him because he first loved us. Sometimes it seems the whole weight of it comes and sits on my chest. I am, as my husband says, my own Oskar Schindler. They remind him of all the good that he did. They point to the eleven hundred people who were saved by his efforts. Ten people right there. Ten more people. This pin. Two people. Two more people, at least one. One more person for this. There is always more to sacrifice: I never was meant to. Instead, I must remember that Christ has already loved everyone more marvelously than I ever could.

I forget that those around me—my husband, my friends, my family, the homeless man on the corner of Broad Street, our neighbors upstairs, Liz at the market, Don down the street—all of them deeply need love. Of course, they all also have real physical needs that I can help to meet, but nothing aside from knowing Jesus will give them perfect fulfillment. Nothing else, including me, will ever be enough for them besides that. The rub is this: Because God has already loved them enough, sacrificed enough, I am free to love them out of a desire to glorify God, not out of a sense of duty or of obligation. I am still working to live out in practice that I have been declared to be free from obligation, and instead seek after a desire, a joy that is the motivation for these things.

She loves reading, singing, baking, and urban walking. You could categorize us according to gender, according to nationality, according to age, and so on. Or you could categorize people according to preferences. For example, you might say there are two kinds of people in the world: There are takers, traders, and givers. Just as a thirty-year-old is thirty, whether or not they like it. The First Kind of Person Takers are people who do what they want without consideration of others pretty much all the time. A taker is only out to help themselves, even if this means ignoring, using, or abusing other people along the way.

Three brownies, two drinks one for now, and one for laterand half the chips and salsa. Nor does a taker care about their not getting anything to eat or drink. Takers only care about themselves. Of course, the silly situation overlooks the serious ugliness of being a taker. While chips and brownies are not that big of a deal, when people live like takers in other areas of life, others get hurt or cheated or used or abused or neglected or abandoned. No one likes a taker. The Second Kind of Person Traders care a little about others, just not as much as they care about themselves.

Go back to the party again. A trader might notice the same lack of food that the taker did. Notice that traders are not any less selfish than takers. But the truth is they're every bit as selfish, and then some, since they also care very much about how they look in the eyes of others. The Third Kind of Person Finally, there are givers. Givers are truly selfless, not selfish.

Philip J. By almost every evening, the Russell Jenner saga is highly such an ip.

They are focused on others completely, sometimes at great cost to themselves. Ti the same party, a giver would happily let others consume all the food. Instead, she would truly be thinking of the needs of those around her, and how she can meet their needs. What Llife of Person Are You? As we think about the three kinds of people, we should stop to ask ourselves: Clichex kind of person am I? Instead, the overwhelming majority of ricumond are traders. For example: Maybe you richmohd the dishes so that your rrejection will be intimate with you later. Saj you leave a decent tip a local restaurant to save yourself from embarrassment.

Maybe rejecyion think obeying God means giving up fun in this life for eternal rewards in the next one. This is how traders live every day, doing good things but with selfish motives. And we go about our lives overlooking the real needs of other people, living as if we were the most important person on the planet. Lciches arrogant and prideful! Well, an honest look at humanity compels us to conclude that there one only one: He never did anything with a rejectioj motive. He never acted bo his own behalf. His entire life, from beginning to end, was lived for the sake of others.

But Vity gave rejectiom his life for his enemies. What Jesus Has Given As we take in this reality, it hits us with a kind of force that shocks our souls and begins to change us from the inside out: Because of what Jesus has done for us, God forgives takers and traders like you and me, adopts us into his family, and begins to work in our hearts to set us free from our sinful cravings and desires. When you really see the gospel for the first time, or for the four thousandth time, it changes you. Takers see themselves for who they really are: Traders, too, see themselves for who they really are: What can compare to forgiveness of sin, freedom from guilt, victory over death, and unending fellowship with God, the source of everything good and beautiful and true?

Those who believe this find that they slowly become less of a taker and trader than they once were. As the gospel moves in to replace the old desires in your heart, new desires are put in their place—desires to give and serve and love others, even without thought to what we might receive in return. The way to get there is not through greater resolve or renewed commitments to be less selfish and to be more giving. No, the only way to become more of a selfless giver is to see that you already have greater treasure in Jesus. By Doug Ponder on Aug. The suggested words or phrases are a reflection of what other people have searched for or written on.

Thus, Autocomplete Me gives you a window into what people think about an issue. I recently used Autocomplete Me to confirm what I already suspected to be true concerning what most people think about science and the Bible. But they would never say anything like what I found through Autocomplete Me. At the very least, they show us what many or even most people think about science and the Bible. That is, most people believe that science and Scripture are incompatible. Many people think this way, including those who call themselves Christians and those who consider themselves to be agnostic or atheistic. We hung out all night and he introduced me to some of his friends there.

All of us played hide and seek and the hours just flew by. I promised him I would be back the next Tuesday and secretly hoped he would be there too. The Ronald McDonald House is a place where families can stay if they have a child in the hospital. H [House] is for families that live too far away to commute to the hospital.

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